I don't personally trust any revolution where love is not allowed - Maya Angelou
My interest in psychology and sociology primarily lies in their capacity to explain human relationships. Why do I concentrate on relationships? For 3 important reasons:
- Impact: Relationships have a proven deterministic effect on each person's overall happiness and well-being.
- Curiosity: Ever since I arrived from Europe, I have noticed a striking divide between how Americans treat each other and how Europeans treat each other. I've always wondered why this difference exists.
- Altruism: From my life experiences, I've realized it's possible - though very difficult - to change our perspectives. We can, therefore, modify our views on relationships; I think this shift should subsequently lead to greater happiness or satisfaction with life in general. I only share in hopes that it may help.
2 underlying factors serve to explain relationship dynamics in any country: the specific values embedded into us by society/culture and how a repeated stimulus (i.e. a societal/cultural value) shapes our brain. I'm particularly interested in how these 2 factors function in the U.S. population because (a) I live here, and (b) I feel that a significant obstacle to relationship development exists.
I think the following excerpt reveals this obstacle. I do believe that it can be overcome however (I would not write this post if I didn't believe this - my aim is not to discourage). The excerpt is long and not easy to read, but I think it is accurate. When you reach the end, check out the date when it was written...
I think the following excerpt reveals this obstacle. I do believe that it can be overcome however (I would not write this post if I didn't believe this - my aim is not to discourage). The excerpt is long and not easy to read, but I think it is accurate. When you reach the end, check out the date when it was written...
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IF LOVE is a capacity of the mature, productive character, it follows that the capacity to love in an individual living in any given culture depends on the influence this culture has on the character of the average person. If we speak about love in "contemporary Western culture,” we mean to ask whether the social structure of Western civilization and the spirit resulting from it are conducive to the development of love. To raise the question is to answer it in the negative. No objective observer of our Western life can doubt that love--brotherly love, motherly love, and erotic love--is a relatively rare phenomenon, and that its place is taken by a number of forms of pseudo-love which are in reality so many forms of the disintegration of love.